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Bar Stories

added: Wed, 16th August 2006 | 2548 views | 2x in favourites
feed url: http://www.barstory.blogspot.com/atom.xml

What happens when a screenwriter steps up to the bar to tell a few stories? Bar Stories is a rib tickling, crowd pleasing, gin soaked, seat of the bar stool ride through movies, pop culture, and fiction.

Latest feed entries:

ALIEN HAND SYNDROME

















Alien hand syndrome (AHS) is a rare neurological disorder that causes hand movement without the person being aware of what is happening or having control over the action. The afflicted person may sometimes reach for objects and manipulate them without wanting to do so, even to the point of having to use the healthy hand to restrain the alien hand. A new study identified the areas of the brain involved in both voluntary and involuntary movement and found that neural activity was restricted to the primary motor cortex during the unconscious motor activity seen with AHS.

Gypsy Rose Lee


The dysfunctional Horvik family has once again been revived on Broadway in "Gypsy" the musical. This time with the considerable talent of Patti Lupone as Mama Rose and under the masterful direction of ninety year old Arthur who also wrote the book. This tale of the most notorious show business stage mother and her stripper daughter, is loosely based on the memoirs of Gypsy Rose Lee. The original 1959 musical was nominated for eight Tony awards and developed by Ethel Merman and David Merrick with music by Jule Styne and Stephen Sondheim lyrics.


Gypsy Rose Lee was born Ellen June Hovickin Seattle Washington in 1911. Her sister also strangely named Ellen June Hovick and later known as June Havoc was born two years later. When their parents divorced the girl's mother, Rose Hovick developed a successful vaudeville act for her daughters aged five and seven, called Baby June and Her Farmboys. Although the act was making $1500 at its height, Vaudeville soon began to fade and Baby June eloped at 13 with a member of the chorus. Mama Rose though was hell bent on continuing without her main talent, and although Vaudeville was a dying art form--burlesque was blossoming and Gypsy Rose Lee was born.


Gypsy Rose Lee went on to a successful career as an actress, author, and talk show host. She wrote three books including the best seller Gypsy, and performed in 12 movies and , but the intimate details of smothering Mama Rose's life didn't feed public consumption until June Havoc wrote in her autobiography, Early Havoc. Rose 'turned toward her own sex,' at first ruining a lesbian boardinghouse in a 10-room apartment Gypsy rented for her on West End Avenue, and then owning a sort of lesbian farm in her country house in Highland Hills. At a party in that house, Rose pulled a gun on one of the girls, according to Erik Preminger Gypsy's son and killed a young woman.













Mama Rose's troubles may have started in her own childhood. Her mother, Anna, had left the family for long stretches, traveling to the Yukon with hats and corsets that she made, selling them to boom town prostitutes. Rose gave her own girls $1 a day to eat, kept them out of school, and rarely tended to their physical or emotional needs. She lived a hand to mouth existence, stealing from other performers, once pushing a pesky hotel manager out a window, and when June married a boy in the act named Bobby Reed, Rose had him arrested and brought to the police station, where she arrived with a hidden gun. When he moved to shake her hand she pulled the trigger twice, but the safety was on.




Hovick died in 1954, and after her death Gypsy began writing her memoirs and they were published in 1957.

GHETTO BROTHERS


AFTER YOU READ THIS BLOG WATCH CHANNEL 13 FROM 1971.

AFTER THE DEATH OF BENJII 3 WEEKS LATER:

FREE TIME HERE

When I was fifteen my grandfather died, and my father brought home his old black and white television set. Our house was small with not much space to store things, so my father set the thing on the floor of my room. It took a few weeks, but one night I decided to plug it in to see if the light would be bright enough to read by, but low enough not to wake anyone up. So I fiddled with the TV dial and found I could get the brightness sharp and I could read with the sound down. That is what I did for a little while, until after some experimentation I discovered that I could get one channel and if I sat real close with the sound low I could watch TV.

The one station was Channel 13, WNET and the show that I watched was called "Free-Time." This show was broadcast live and came on at 11 pm. Free Time had a rather eclectic offering of guests, musicians, radicals, politicians, and poets. It was on Free Time that I heard a young poet named Nikki Giovanni. She read poems about John Coltrane and Billy Holiday. It was unbelievably exciting to me. Nikki was young and radical, very untraditional with a huge Afro and she was different than anyone I had ever heard.

So one night when the address for tickets flashed on the screen I jotted it down and sent off.




When the tickets arrived, I arranged with a friend to go. We lied to our parents and took the LIRR to NYC at nine at night. I'm really not sure how, but we found our way to the subway and then to the TV station. We entered the studio which was nothing more than some bleachers and a stage.

The program that night was about gang violence. The studio was over flowing with gangs from the South Bronx. People were pushing and shoving and cursing. And to my amazement my desire to see this show was so strong that I convinced my friend to stay. We found seats and the program went on.

The gang members who sat on the stage were it seemed to me at fifteen--mature and insighttful. They got right to the point. Don't judge us, they said. A gang was a family that you needed to survive and you just had to live in the South Bronx to understand. Although I didn't live in the South Bronx I did understand and while the program was running I lost what ever misgivings I had about our situation and how it would unfold afterwards.

These quickly came back when the house lights went down and the moderator left. There was a general uneasiness then. Everyone knew things was different out on the streets. The gangs were at war. Who would leave first? How would they do it? And what would happen as there was no promise of safety as we headed to the subway. By this time it was about 1 AM and my friend and I had little idea about how to get out of the City.

And then shouting started and we heard some threats, and because we were too frightened to leave-- we just stayed. We were still hanging around an hour later. Then these Ghetto Brothers walked over to us and started to talk.

The Ghetto Brothers were a gang (or club) founded in New York City's South Bronx in the late 1960s. They eventually spread to much of the Northeastern United States. Like the Young Lords, they were involved in Puerto Rican nationalism, including, in the case of the Ghetto Brothers, an association with the then-new Puerto Rican Socialist Party. Ghetto Brothers founder Benjamin Melendez, who left the organization in 1976, was also known as a guitarist. He led a band, also known as the Ghetto Brothers, which included his late brother Victor Melendez on drums. They released one (self-titled) album in 1972, which had only informal, local distribution.

The Ghetto Brothers, especially in their early years, had a reputation as one of the more politically minded and less vengeful of New York-area gangs. After Cornell "Black Benjy" Benjamin was killed in 1971 trying to prevent a fight between two rival gangs, the Ghetto Brothers did not seek the expected revenge on those responsible for his death. Instead, under Melendez's leadership (and that of Carlos Suarez, also known as Carlos Melendez), they were instrumental in achieving a moderately successful truce among South Bronx and other New York-area gangs. The best-known of the meetings to hammer out a peace treaty occurred December 8, 1971. Among those present was Afrika Bambaataa, then a 14-year-old Black Spade warlord known on the streets as Bambaataa.

Under Melendez's leadership, the Ghetto Brothers represented one end of the spectrum in terms of how they treated the women involved with the gang. Referred to as the Ghetto Sisters—the respectful term contrasted sharply with the names used for the women attached to other NewYork gangs of the period—the women were generally viewed as organization members and as girlfriends, whereas many other gangs treated women almost entirely as sexual property.

We talked with them like the high school kids that we were. We were all into this Free Time scene.The guys liked us and we had a lot in common. One guy in particular, a guy known as Benjii was a poet and we hit it off, he showed me some poems that he had written that he had in his pocket. Great stuff about the streets.

We felt comfortable enough to tell these guys we had to get home, but had no idea how to do it. They agreed to show us the way and walk us to the train. But first they had to do something important for our protection. Benjii made them turn their vest jackets inside out, so no one would see their colors on the street and we wouldn't be targets. They walked us to the train, these guys with their jackets turned inside out, and we talked some more and held hands. It was that kind of thing--kid stuff. We had a long walk, and it was winter and we were cold, but happy to have found each other, pleased about having a small bit of time like this when we could just be teenagers and not battling some problem.

When we got to the platform Benjii and I kissed and as I remember it, he read me another poem, and I thought it was really good and I knew we had a lot in common. Maybe he would call me sometime in the future—I gave him my number—give me someone to hang on to in my stupid life. And I went home. It was probably six in the morning when we arrived at the our stop and my friend and I slept on a bench in the waiting area until about 7 when we got up, school would start soon, and the school building was across the street from the train station. We didn't want to be seen by teachers arriving for work.

The next week while I was running some errands for my mother I waited in line at the cash register and grabbed up the Daily News to check it out---there it was on the front page, Benjii on the ground. Shot trying to make peace in the South Bronx. He was the only one killed. This was the kind of photograph that we were used to seeing on the front page in the Seventies of young men on the concrete because there were in gangs and crime was bad in NY. Young men were pretty much killing each other and themselves and later there were the riots and the police became the ones doing the killing and then of course there was Vietnam.

Benjamin Melendez began the GBs in the South Bronx around 1967 with his brothers and some neighborhood friends. Known on the streets as "Yellow Benjy", Melendez would also become a key organizer of the pivotal 1971 Bronx truce that transformed the culture of the borough, and made the rise of hip-hop possible.

So, the way I remember it is-- I was shocked, but not shocked. I went to school and started to thinking about how much the sidewalks of New York City looked like tombstones and how headlines can sometimes read like epitaphs and how some people will always be trespassers because there will be places where they're not allowed to walk and how first someone had to let you come in before you can go out and I thought about how much pain there is in the world and how someone has to express it and I thought about poets like Benjii who die with their words in their pockets when everyone else has a gun and I wrote my first poem.

Where The Wild Things Are





Let the Rumpus begin. Where the Wild Things Are is set to appear in theaters in 2009 with a new script by Spike Jonze (Adaptation) and Dave Eggers (Heartbreaking Work of Staggering Genius). Currently in post production the cast includes James Galdolfini, Forest Whitaker, and seven wild creatures that have been created using foam body costumes and CIGI faces. The movie is based on the popular children's picture book by Maurice Sendak published in 1963. The story is all about Max, a little boy who is banished from his room for kicking up a fuss and decides to go live with the imaginary Wild Things. The movie version has been in development since the 1980's and has been tossed from studio to studio. The project eventually landed at Warner Brothers in 2007 when some concern arose at Universal over whether a 338 word book could really be turned into a movie. Here's hoping that the kinks have been ironed out of the little classic, but recent rumors say otherwise. Appears that Warner Brothers is unhappy with the film and Jonze may reshoot.


Another well known children's author and a personal favorite is Shel Siverstein. Silverstein wrote a bunch of kid's books like Where the Sidewalk Ends, Falling Up, and The Light in the Attic, but he was also known for his bohemian lifestyle and more adult fare. A fixture in Key West, Florida where he lived a "Peter Pan" like existence for almost thirty years before his death in 1999, Silverstein was among other things a pundit, a poet, and a songwriter. He won a Grammy in 1970 for the Johnny Cash song A Boy Named Sue and he penned many other songs including "Cover of the Rolling Stone" and "Sylvia's Mother" for Dr. Hook and the Medicine Show and the classic "The Unicorn" for the Irish Rovers. Silverstein got his start as a cartoonist for Playboy and was surprised to find out that his work for Playboy did not interfere with his sucessful career as a children's author.




Where the Sidewalk Ends
by Shel Silverstein



There is a place where the sidewalk ends
And before the street begins,
And there the grass grows soft and white,
And there the sun burns crimson bright,
And there the moon-bird rests from his flight
To cool in the peppermint wind.

Let us leave this place where the smoke blows black
And the dark street winds and bends.
Past the pits where the asphalt flowers grow
We shall walk with a walk that is measured and slow,
And watch where the chalk-white arrows go
To the place where the sidewalk ends.

Yes we'll walk with a walk that is measured and slow,
And we'll go where the chalk-white arrows go,
For the children, they mark, and the children, they know
The place where the sidewalk ends.

Birth Of The Cool


Everyone knows what cool means. Cool is an aesthetic, an attitude, an amorphous but defining quality that is often difficult to explain, but easily recognizable. The Internet is full of cool places like The Cool Site of the Day and Daily Candy and other search engines that aggregate cool. Cool can also be found on the library shelf and any up and coming Hipster can turn to the pages of the book Birth of the Cool: California Art, Design, and Culture at Midcentury and explore the beginnings of Fifties modernist influences on the West Coast.



Besides being an aesthetic and an artifact of culture--individuals and music can also embody cool. Nothing is cooler than Jazz and nobody is cooler than Miles Davis. Davis' legendary album Birth Of The Cool was released by Capitol Records in 1957 with music from 3 recording sessions and the album is timeless cool and even inspired a whole school of jazz musicians in California known as the "cool school."

Objects, film, and fashion are also cool. Take Ray Ban Wayfarers, Messenger bags, and Cloverfield. But material cool can translate into consumerism based on a desire to enhance prestige and status by owning certain "cool" possessions. However, this kind of cool is a diminishing equation--affluent affectations are never cool.

People are Freezing in NYC

Looks like it's pretty cold in NY.
People are freezing---


Valentine's Day

My daughter used to hang out in this coffee shop in Boulder when she was a student. On the last day before she graduated and headed home her favorite barista made her a latte with a little heart in the center. She was thrilled. Maybe this Valentine's Day you can wake your Sweetie with a heart latte.


The following is from WikiHow:

"HOW TO MAKE A LATTE"

Things You'll Need
Espresso machine, with Steam Wand
Tamp
Metal Pitcher

Fill the metal pitcher 3/5 of the way full with milk, or to the base of the pour spout.Place thermometer securely inside of the pitcher. Steam milk to 145ºF. The temperature will raise an additional 5 degrees as it sits. If you prefer hotter drinks, that's fine, but you will scorch it above 155ºF. (be sure your thermometer is calibrated!)The steam wand should be inserted diagonally just below the surface of the milk. This will create froth or foam necessary for a good latte.When frothing make sure you are creating rotational flow in the steam pitcher and once the temperature of the milk is about 100ºF or just warm to the touch, raise the steam pitcher to cease frothing and continue to heat to above temp. Tamp the ground espresso into the portafilter with roughly 40 lbs of pressure and lock it into the group head on the espresso machine.

Pour your two perfect shots into your coffee mug or equivalent.

Texture your milk by rolling it around in the steam pitcher until glossy on the surface. Pour your steamed milk over the espresso. The froth will pour smoothly and blend with the espresso crema.

Is There a Hell

Pointy-tailed Devils with pitchforks. Naked souls writhing in a lake of fire. The acrid smell of Brimstone. (What is Brimstone anyway?)

These are the familiar and icongraphic images of Hell with which most of us are familiar. But does Hell really exist? Almost all religions believe in a place of future punishment. For some religions the concept includes eternal damnation and an eternity of sado-masochist torture. For others like Buddhists, Hell is just a plateau where the human soul stops off to be cleansed before moving on to another life.

For those of you who believe in God--I know you're out there because you've been sticking The Lighthouse in this sinner's mailbox for years--The big question is whether or not believing in Hell means believing in accountability--Will people really get their props or be dissed for a minutia of earthly misdeeds come Judgement Day? (Just in case, my bro Steve broke that window in 1971 not me.) Answer me this believers; Is your God and maybe my God just some kind of big heavenly Accountant in The Sky recording sins in his/her/ one trillion terrabyte brain?
The notion and nature of Hell has been the subject of debate for religious folk, philosophers, and scholars for eons and eons and I know I'm not making any serious headway here, but it is an interesting topic for a reprobate to contemplate on a Saturday afternoon while avoiding real work.

In Spring '92 the New Agers had their say about Hell when in the Journal of Near-Death Studies P.M.H. Atwater described some very interesting interviews with individuals who had experienced near death. These interviews revealed that for some folks the near death experience wasn't all hearts and flowers and a tunnel of light.

"I had been looking up into the big glass cupola over the operating room. This cupola now began to change. Suddenly it turned a glowing red. I saw twisted faces grimacing as they stared down at me. Overcome by dread I tried to struggle upright and defend myself against these pallid ghosts, who were moving closer to me.I could no longer shut out the frightful truth. Beyond doubt, the faces dominating this fiery world were faces of the damned. I bad a feeling of despair, of being unspeakably alone and abandoned. The sensation of horror was so great it choked me, and I had the impression I was about to suffocate." Curd Jurgens, actor in James Bond films revived after a heart attack.

You can take what you want from that, but I think it was all about the drugs. The concept of Hell in popular culture is a curious one and Hell has turned up in the movies including What Dreams Will Come, Little Nicky, Constantine, and Deconstructing Harry. If you are feel like living dangerously you can put those bombs on your Netflix Q. In comic art Hellboy is a demon conjured up by Nazis in DarkHorse Comics. (Now there's an imagination)

Hell is also a popular bar on Rosemary Street in Chapel Hill, North Carolina. Now didn't I really take the long way around to get to that?



Spock Goes Nude


Leonard Nimoy is one of the latest to add his voice to the female body acceptance movement. Last May he mounted a gallery show that featured photographs of obese women and in November he released a book The Full Body Project that includes photographs of full bodied women like those pictured above.

In an article in the NY Times Nimoy says that the Xtra large nude photographs were his artistic response to the cultural pressure on women in American society to conform to the size 2.

It's true. The size 2 woman is an unrealistic standard. Most women weigh 25% more than the average runway model. BUT STILL not many women are at the top of the curve that Nimmoy photographs. My guess is that this particular aesthetic is truly under appreciated by the public and in my opinion the unimaginative poses that the ex-Vulcan uses for his models seem to do little to change that view. Nimoy is no stranger to the female form and he's been photographing nudes since the early seventies.



His Shekhina series of photographs has its own quirky hook—sensual images of naked women in religious Jewish wear. Nimoy is a man of many talents-- artist, photographer, director, musician, and actor. He is best known for his run on the Star Trek series as the unemotional Vulcan Spock. Vulcanism is something Nimoy shares with Kirstie Alley ( The former Lieutenant Saavik in "Wrath of Khan.") Alley made some money by turning the tables on herslf in Fat Actress a rather distressing one season comedy from Showtime about Hollywood's warped view of women's bodies.

In the series Alley played a 200 lb plus actress trying to get a few yucks by making fun of bulimia. Besides being spokesperson for Jennie Craig and an actress who has long battled a weight problem herslf, Kirstie Alley has another Hollywood curse. She's a Scientologist who made news by donating over 5 million dollars to Scientology last year. In a recently unearthed video from many years ago she appears claiming that she "would be dead" without her man L. Ron Hubbard and Scientology.

Haunted Television

Stories of souls trapped or lost in television's nowhere land permeated the folklore of the Sputnik Era.

In 1953 the NY Times carried an article about a Long Island family with a TV set inhabited by the ghost of a mysterious woman. Jerome Travers and his 3 children reported seeing the woman during Ding Dong School. The Travers family was besieged by reporters, but the image never reappeared.

In the 1960's a Wisconsin woman claimed to have seen a couple arguing on a balcony and the call letters of a defunct radio station on her television screen. The vision was followed by a desperate cry for help. Rosella Rose was not the first person to see the KLEE station card almost twelve year after it was abandoned, and when news of her sighting appeared in the papers it reinforced public perception that television was a netherworld where even the most fleeting earthly message could be trapped.


Reports of electronic transmissions between the real and the spirit world in the early days of television were generated by public anxiety surrounding the new technology. For a viewing public unfamiliar with ideas like electromagnetic waves, static, and cathode ray tubes, a host of suspicions arose including the belief that a television set was capable of transporting individuals to another dimension, holding them captive in some sort of electronic limbo, and if conditions were right, becoming remote viewers for surveillance.
These paranoias made rich fodder for a host of science fiction plots on popular television series like The Outer Limits and The Twilight Zone. Early television reception was also full of electronic deficiencies like double images, phantom transmissions, and sound distortions that gave rise to a host of sightings. Scholars have linked these sightings to quickly changing social realities that fueled public distrust. The cultural implications of ghost sightings at the dawn of the television age have been written about at length by social historians in books like Haunted Media: Electronic Presence From Telegraph to Television and The Revolution Wasn't Televised.



Public reaction today to a ghost in the machine is quite different as evidenced by the reaction of the giggling group in the YOUTube video showing above. Due to constant exposure to the video stream our reactions are now mitigated by both experience with the technology and our sophistication with the meaning and limitations of media.

Happiness

Everyone recognizes that "in the groove" feeling when someone is totally immersed, focused, and fully involved in some activity. In this state time drops away, the world recedes, and we become at one with whatever endeavor or task we are engaged.

Mihalyi Csikszentmihalyi, a psychologist known for his work in the field of creativity called this feeling flow. In his best selling book Flow: The Psychology of Optimal Experience Csikszentmihalyi describes flow as a source of great freedom, enjoyment, and fulfillment. According to Csikszentmihalyi, flow is one of the hallmarks of happiness in life and work.

Until recently happiness has been an unexplored dynamic of human life, but lately some psychologists have begun to map the dimensions of positive human experience. In fact there is a Positive Psychology Center at the University of Pittsburgh where academics are collecting information for happiness studies. Individuals can take a Happiness Inventory ( I'm a 3.2 on a 1-5 scale) and participate in happiness journaling. There is also a six part series about the Science of Happiness available on the BBC News website that includes happiness tips. (Hint: It does help to count your blessings.)

There is no magic potion for a happy life, but researchers have teased out a number of broad categories that influence our well-being including certain personality strengths, the influence of family on happiness, and an indictment of pleasure seeking behaviors. In fact researchers say that pleasure is often confused with happiness and that for humans, learning the fast path to pleasure may be akin to evolutionary suicide.

The confusion between happiness and pleasure might explain why so many unhappy people surf the Web. The Internet is full of pleasure spots. For those who like their pleasure dark and their humor sick there is Cyanide and Happiness. The web comic can best be described as offensive, adolescent, and stupid.









The comic began with a 16 year old student, Kris Wilson and is now the work of 4 authors. Cyanide and Happiness can be hot linked to myspace and other social networking sites which has added to its rocketing success. The sketchy stick-like comic characters cover topics like venereal disease, racism, sexual deviancy, blasphemy, and other nonsense in pathos driven scripts.

New Black Panther Party

The New Black Panther Party takes its name from the original Black Panther Party, a radical black nationalist group active in the 1960s and 1970s. Since the late 1990s, NBPP has become the largest organized anti-Semitic black militant group in America. After the death of former leader Khallid Muhammad in February 2001, Malik Zulu Shabazz took over leadership. Under Shabazz, the NBPP is expanding, forging relationships with violent prison gangs like the Black Guerilla Family, and organizing the party hierarchy to include links to The Nation of Islam.

The Black Separatist Movement has a long history in the US going back to the time of African American abolitionist Martin Delaney, the first black nationalist. Black Separatist groups are against interracial marriage, desegregation, and military service for blacks. They want separate institutions for whites and blacks—or even a separate nation.

The original Black Panther Party, was formed by Huey Newton and Bobby Seale in Oakland, California in 1966 and was not a separatist organization. The Panthers combined militant black nationalism with Marxism and advocated black empowerment and self-defense, often through confrontation. By 1969, the group had an estimated 5,000 members spread throughout 20 chapters around the country. In the early 1970s, however, the group lost momentum and most of its support due to internal disputes, violent clashes with police and infiltration by law enforcement agencies. Despite the collapse, the group's mystique continued. In 2006, the Southern Poverty Law Center, singled out three Black Separatist groups in the United States as hate groups based on their “anti-white” and “anti-Semitic” activities: The New Black Panther Party, The Nation of Islam, and the religious cult, United Nuwaubian Nation of Moors.

Drinking Games

Researchers at San Diego University did a little field work recently and discovered first hand that drinking games lead to higher blood alcohol levels for college students. Most academics study alcohol behavior by examining student self reports after the fact, but in this study the researchers observed 1,304 young adults at 66 college parties over the course of three semesters.

Not surprisingly they found that playing drinking games, having a personal history of binge drinking, attending a party with many other intoxicated people, and attending a themed event all predicted higher blood alcohol levels. In addition something surprising turned up when they discovered that women at themed events drank more heavily than men, especially at parties with sexual themes or costumes. The point of drinking games is to get drunk fast, right? So the results seem to be a no-brainer, but the study does sum up nicely what researchers have been saying all along about drinking to excess--that it is a function of both person and environment. And for women that might mean that wearing nothing but a grass skirt and a coconut bra to a party is a pretty good reason to get drunk.

Duplessis Orphans

In a scheme that boggles a person's mind, fifty years ago in Canada, Quebec Minister Maurice Duplesiss entered into a pact with the Catholic Church to defraud the government by relabeling children left in orphanages by unwed mothers as psychotic or mentally deficient to gain greater funding. In the demented plan orphanages were also relabeled as insane asylums and run that way.

When the asylums were closed in the 1990's, the profit scheme came to light and a scandal erupted. The survivors began to tell about the horrors of imprisonment from childhood---the profound abuse, treatment as slave labor, electro-shock treatments, sexual abuse, physical tortures, straitjackets, and medical experiments.



Confronted with the evidence the government chose to trivialize the impact and refused to punish the clergy responsible. Eventually in 2001 in an attempt to stop further inquiry into the scandal, the government offered $15,000 per orphan in damages but just in certain cases. The offer outraged victims and they pressed for more damages, further investigation, and justice. How much did the Church benefit from the relabeling of orphans?

"It was definitely to the financial advantage of certain religious institutions to transfer these normal children to psychiatric hospitals, in order to profit from a higher daily subsidy for each child it was established that the religious communities involved were able to obtain, in 1999 dollars, an additional $70 million for the years between 1940 and 1960 (a mentally deficient child would provide greater subsidies than a normal child). According to the analysis, this amount represents a minimum amount since it does not take into account the unpaid labor which the children were forced into during their stays in these asylums.

In 2006 the Canadian government finally agreed to pay out 26 million dollars to the 1,000 to 2,000 orphans still alive if they agreed not to sue the Catholic Church. The Church never apologized. The period of Maurice Duplessis' tenure which was known for conservative and church oriented politics is called "The Great Darkness" in Canada and the treatment of the orphans as the "Canadian Holocaust." Much of what was perpetrated has been hidden from history and still remains uninvestigated.

The New Age Travellers

The New Age Travellers are a loose band of modern day drop outs attracted to the nomad existence. Travellers eschew the ho-hum conventional lifestyle and prefer instead to live as vagabonds in tents, old school buses, and converted recreation vehicles. The Traveller scene morphed from the "Hippie" movement of the Sixties and Travellers are a broad based communal group that share common values of personal freedom, spirituality, and individual discovery.

Although the movement began in Britain, New Age Traveller groups can be found around the globe where they go by a variety of names like Rainbow Truckers, Hippie Travellers, and New Age Gypsies. Most experts agree that the Traveller lifestyle got a boost from Britain's seasonal free music circuit where promoters provided free campgrounds and services. In the 1980's it was not unusual to find upwards of 30,000 Travellers at these events.

The Traveller's free ride ended at the Stonehenge Free Festival on June 1, 1985 in an incident that became known as the "Battle of the Bean Field." When a convoy of over a hundred New Age Travellers attempted to breach a 4 mile police perimeter at the festival to spend the solstice at Stonehenge. Police retaliated by tipping over trucks, breaking windshields and chasing Traveller families into the fields.



When riot police arrived they took everyone into custody. Many Travellers reported severe beatings. Four years later four Travellers sued the police in connection with the event and were aided by Lord Cardigan, owner of the property who testified to seeing a heavily pregnant woman being clubbed mercilessly by police. Although the Travellers won the suit, no monetary damages were awarded and Cardigan took a drubbing in the British press.

Free Beer


Guess what? I posted this a few weeks back and my Sis is one of the latest winners. Whoopee Do! That means free beer.....glug....glug. One more day to go on the contest so you'd better hurry. Dreams do come true....

"Dreams do come true. Everyday until Dec. 31, two lucky people can win free beer. Yes, $40 worth of fine Anheuser-Busch products. The catch? You can only enter once a day. But the good news is, you can win twice a month. So grab a good luck charm and logon to Bud.TV everyday to be entered. Because, today could be the day. And if not, there’s always tomorrow. Must be 21 to enter. No purchase necessary."

Go to Budtv.com

Capgras Delusion

The Capras delusion is a rare disorder where a person suffers from the delusion that someone close to them has been replaced by an identical looking imposter. A French psychiatrist Joseph Capgras was the first to discover the disorder and the MH literature has many examples. The syndrome is believed to arise from damage to the fusiform gyrus, the same part of the brain that recognizes faces. The theory is that there is both an unconscious and conscious pathway to recognizing faces and that damage to this area of the brain causes an emotional reaction to a familiar face.

Several movies including the Stepford Wives and Invasion of the Body Snatchers have made good use of this fear inducing delusion to provide a plot full of twisted "what-ifs" for audiences. In most of these plots the replacements or imposters involve aliens or in the case of Stepford Wives some big bosomed robots.


The 2006 National Book award for fiction went to Richard Power's The Echo Maker which made use of Capgras syndrome to surprising effect. In the novel a young man is brain damaged in an auto accident and after he awakes from a coma begins to believe that his sister is not his sister although she looks, acts, and sounds like her. The book is a challenge for the intellect, but the through line is truly about our rather slippery grasp on the concept of reality.

Among the delusional misidentification syndromes Intermetamorphosis is one that is closely related to Capgras syndrome, but is less reported and appears to be linked to Alzheimer's disease. In intermetamorphosis a person mistakes others for someone they are not and believes that people are switching identities while maintaining the same outward appearance.

The audience for Todd Haynes latest movie I'm Not There may well feel as if they suffer from Intermorphosis syndrome. In this weird post modernistic movie six different actors represent Bob Dylan in a variety of incarnations. The actors include Cate Blanchett, Heath Ledger, Christian Bale and a 13 year old African American actor, Marcus Carl Franklin. Dylan is an enigmatic individual so one might assume that it makes far less difference for him than for other real people to be portrayed by such a gathering of talents. However the motif is a considerable leap for bio-pic audiences. The non-linear narrative also adds to the lack of visual continuity leaving an effect that is more impression than substance. Sort of like most people I guess.

Daydream Believer

The inner domain of the human brain is an interesting planet that I visit often. In fact my own personal INZONE is a spectacular place that boasts a constantly changing narrative, visual images, and inner speech. The only prompting that I ever need to access its environs is to fire up the vacuum cleaner or perform some other mind numbing task.

Unfortunately some folks like those in the business community consider day dreaming an infraction of the work ethic. If you are interested you can look at Oops: Discovering the Wandering Mind where a variety of slip-ups, mishaps, and other happy thoughts on what medical and transportation industry people call "attention failures" and their dire consequences are listed. From these you can gather where most of the mind wandering research is headed in this country.

The fact that boredom and lack of sleep are often the cause of these daydreaming lapses is no surprise to any of us. But one of the ways that we can improve our conscious attention may be. Seems that conversation and dialogue help rein in the rogue brain. The activity of talking to someone keeps us focused and in the loop. The idea is that conversation provides us with a road map at a time when we are basically wandering in the inner wilderness.

I'm all for directed thinking but a rigidly structured brain is of little use to poet and writer types like me or to college students either it seems. In one recent study college students reported that daydreaming took up a third of their day. Now that's an interesting statistic but what does it mean? All this distraction does serve some purpose and scientists theorize that when a mind goes AWOL we may actually be still at work on the subliminal level. While our executive function is taking a lunch break we plan and visualize our future. A something that may be the basis of art or the creative instinct.

Bio Mapping

Since 2004 a community research project known as BioMapping has wired up over 1,000 people with an innovative device which records the wearer's Galvanic Skin Response (GSR), an indicator of the emotional arousal to chart their reaction to geographical location. After the subjects explore their local area a map is created which visualizes points of high and low arousal. By interpreting and annotating the data, communal emotion maps are constructed that show the relationship between the external and the internal world of the participants.

The idea is to represent areas that people feel strongly about, and somehow project the social space of a community. Bio-Mapping is the brainchild of Christian Nold, an artist, teacher and cultural activist in London. To date Nold has been able to complete a San Francisco Emotion Map using 300 paricipants and a Tokyo map is in the works. You can find a copy of a documentary about the project at the Internet Archive.

Eddie Would Go

Eddie Aikau was born on the island of Maui and became the first lifeguard to work the rough North Shore of Wimea Bay on the island of Oahu, tackling thirty foot swells and saving dozens of lives. Aikau was also a well regarded surfer and a rising star in big wave competitions winning several awards including the 1977 Duke Classic. In 1978 the Polynesian Voyaging Society was seeking volunteers for a 30-day, 2500 mile journey to follow the ancient route of the Polynesian migration between the Hawaii and Tahiti. Aikau at loose ends after the break up of a brief marriage decided to join the voyage.

On March 16th, the double-hulled voyaging canoe sailed out of the dock and straight into some swift tradewinds. After developing a leak the boat capsized around midnight about twelve miles south of the island of Molokai. The crew hung on until morning, but after being smashed by huge waves and dragged by the current Aikau in an attempt to get help decided to paddle his surfboard toward Lanai. Although the rest of the crew was rescued by the U.S. Coast Guard, Aikau was never seen again. The ensuing search for the young surfer was the largest air-sea search in Hawaii history.

In the 1980's, bumper stickers with the phrase Eddie Would Go began to spread around the Hawaiian Islands. Today the phrase "Eddie Would Go" has come to have a dual meaning-- going where no one else dares to go or doing the right thing to save lives. In 1987 surfwear giant Quicksilver launched a Big Wave Invitational in memory of Aikau. His family also established the Eddie Aikau Foundation, a charitable organization to provide education about Hawaiian culture. The whole story of Eddie Aikau can be found in the book Eddie Would Go by Stuart Coleman.


Zombie Squad

Ran across information on the Zombie Squad while tip-toeing through the Internet looking into the recent resurgence in survivalism in the U.S. The group calls itself a non-stationary cadaver suppression task force, but the pierced and tattooed members of Zombie Squad are actually a posse of latter day survivalists intent on preparing people for the Apocalypse by making it fun. I guess there's no sense in being dark and gloomy about the End Times.

Appears that in the post-9/11 and post Katrina world the guys and gals of ZS have found a mission. They want to educate people about the next big disaster and these survival enthusiasts use Zombies as a metaphor for catastrophe and the slogan "You can never be too prepared" to push the message. No matter what Tom Ridge said about duct tape and plastic bags, The Zombie Squad wants to offer more. They provide training sessions on self reliance and preparedness, survival boot camp, and fund raisers for disaster relief. According to the website Zombie Squads are popping up all around the country and you can expect to see one soon I guess if you live near Heaven's Gate.


I can't think about Zombies without being reminded of Night of the Living Dead one of the original scare-fest movies of the 1960's. Before Tim Burton there was George Romano scaring the pants off kiddies down at the Bijou with this Zombie reanimation film. Made for a pittance ($114,000) Night went on to gross something like 50 million. There are some bone shaking Zombie moments in the movie, but to me knowing that the cast and crew were stuck in rural Pennsylvania for over six months is the scariest. Filmed in black and white the movie had minimal special effects, but the dark ending and scenes of flesh eating Zombies, child murderers and human bonfires were more graphic than had ever been shown before.

In fact some scenes were so objectionable that they had to be reshot before distribution. Even so the impact in the theaters was immediate. The movie was released to a matinee audience of pre-teens and children who didn't know what hit them--actually I was one of them (Sob!) Audiences were not prepared for the graphic fare and Roger Ebert described the reaction in the Chicago-Sun Times:

"The kids in the audience were stunned. There was almost complete silence. The movie had stopped being delightfully scary about halfway through, and had become unexpectedly terrifying. There was a little girl across the aisle from me, maybe nine years old, who was sitting very still in her seat and crying."

Seriously--the movie was a bit traumatic at the time. I really didn't like that creepy kid that ate her parents! But seems the barrier-crashing gruesomeness just whet the bloody appetite of a generation of adolescents and opened up a new era in the genre of horror.


Digg!

The Blue Wall

In 1971 Frank Serpico was the first cop in the history of the NYC Police Department to break through the "blue wall of silence" to testify about widespread corruption in the rank and file. Serpico, a plainclothes detective had been telling his superiors for years that his fellow officers were blatantly taking kickbacks and making under the table deals with mobsters, but when the brass contined to ignore him he contacted the NY Times and broke the story.

In response to the allegations Mayor John Lindsay appointed the Knapp Commission to investigate, but before Serpico could testify he was shot in the face during a drug bust in Brooklyn. The shooting took place in an apartment on Driggs Avenue where Serpico went with two other plain clothes detectives to make a drug buy as part of a sting operation. At the apartment Serpico knocked on the door, and when it was opened a few inches he tried to push inside, but the dealer pushed back, and Serpico became wedged.

Believing the other cops to be right behind him Serpico called for help but no one responded. Serpico was shot at point blank range in what was later thought to be a planned execution, although nothing could ever be proved at the time. A bullet penetrated his cheek just below the eye and lodged at the top of his jaw. He began to bleed profusely, but the accompanying officers failed to make an "officer down" call to police headquarters and left him to bleed to death on the floor. According to some reports Serpico was saved by an elderly Hispanic man who lived in an adjacent apartment. The shooting left Serpico deaf in one ear, but he survived. He went on to testify before the Knapp Commission and recieved the Police Department's highest honor, The Medal of Honor. However, the shooting and police harassment took a toll. He retired a year later and went to live in Europe.

Peter Maas wrote a book, Serpico about the cop that was later turned into a bio-pic directed by Sidney Lumet with Al Pacino. The movie won several Oscars including a nomination for best adapted screenplay for Waldo Salt.

Waldo Salt was a talented screenwriter and he had already adapted Ethan Frome, written Shopworn Angel and worked with some of the eras best known actors when he refused to testify before Joseph McCarthy's House Un-American Activities Committee in the 1950's.

Salt was headed to the top of the heap, but after being blacklisted he found himself writing commercials and working under his wife's name in television. Years later when he was in his fifties Salt was given film work on the screenplay for Midnight Cowboy which he adapted brilliantly and for which he later won an Academy Award. Salt went on to write several more screenplays, winning an Oscar for Coming Home and a nomination for Serpico. He also taught at the Sundance Institute and he was filmed there for a documentary, Waldo Scott: A Screenwriter's Journey released in 1990 three years after his death. The documentary also received a nod at Oscar time.

Free Beer


"Dreams do come true. Everyday until Dec. 31, two lucky people can win free beer. Yes, $40 worth of fine Anheuser-Busch products. The catch? You can only enter once a day. But the good news is, you can win twice a month. So grab a good luck charm and logon to Bud.TV everyday to be entered. Because, today could be the day. And if not, there’s always tomorrow. Must be 21 to enter. No purchase necessary."

Go to Budtv.com



You can also enter the BUDTV contest ARE YOU THE NEXT BIG PRODUCER? Just reinvent one of the movie scenes featured on the website. The winning clip may be broadcast (I guess porn is out) but the "next big producer" definitely gets a free trip to MOVIES ROCK in LA. The headliner is Carrie Underwood. So bring your soup ladle if you suffer from objectophilia.

Objectophilia?

Tales from Objectophilia Land
A friend of mine recently acquired a huge stainless steel refrigerator after many years of mooning over them in the Home Depot. When she asked me to stop by her house for a viewing I went over and praised the thing, but honestly I couldn't see what the fuss was about. It was a refrigerator, right? I was a little surprised when she confided in me, "I love this refrigerator so much that I want to have sex with it." From the look in her eye I knew she meant business. I'd heard of "Roomba Love" but this thing looked like an ugly tank. Maybe my friend suffers from Objectophilia, a psychological condition where people fall in love with inanimate objects. Stop biting that pen! That tidbit brings me to Lars and the Real Girl, a comic little movie about a lonely guy who falls in love with a female blow up doll. Sound quirky? Yep, but there's a deeper premise at work here, one that has a certain appeal--"love conquers all." Oddly enough, even though I have a knee jerk reaction to simple and bland movie messages I still bought it. What can I tell you? I guess that sometimes I like my movies sappy, Pappy.

BIZARRO BOOKS

About twenty years ago booksellers in England were encouraged to display their worst sellers in an exhibit called Dud Books. The idea was a popular and financial success, and ever since there has been public interest in bizarre book titles. Here's a few examples that I've encountered in the blogosphere.






11/12/07
UPDATE.
How bizarre is this?
Looks like the NY Times blogged this same post a few days ago on Paper Cuts. Here's a link to a book on the subject from Harper's Collins, Bizarre Books: A Compendium of Classic Oddities.

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